Aos que leem eu digo: este site não é para religiosos, ma falará de fé; não é para politicantes, mas falará de política; não é para filósofos, mas às vezes falará de filosofia; não é racional nem prático, porque tanto um como o outro não faz crescer nel ajuda os outros (nos outros nós também estamos como pessoas individuais) então este site nômade-partisan é para todos os homens livres que amam a liberdade não somente de pensamento.
Em todos os livros sagrados encontramos a seguinte frase: “para obter o que você quer conheça você mesmo; ame o seu próximo como você mesmo”, são frases que você deve ter lido milhares de vezes, parecem fáceis de colocar em prática, mas nessas há realidades e verdades que batem de frente com a realidade de todos os dias.
Conhecer a nós mesmos significa sentir-se úteis, se cada um de nós entendesse-mos isso não em estradas em desordem, guerrilhas, abusos, mas em harmonia e fé.
Este site tem como objetivo somente formar uma rede de pensadores livres que, como uma nuvem de paz, formam algumas formas de pensamento positivas para obstruir toda forma de domínio e novas escravidões, causadas hoje em dia por pensamentos e ideologias erradas.
The Canticle of the Promised Land
In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills
In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)How many crucified virtuous men will it take, before
In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.In the Canticle of the Promised Land, we know that
Law enters the service of men and not vice versa, it supports the weak, regardless of their identity, however it is not suitable for the current history as well as for the existing, future and unattainable justice (messiahship.)A new force has arisen, or had already arisen, from these writings and revelations.
Law enters the service of men and not vice versa, it supports the weak, regardless of their identity, however it is not suitable for the current history as well as for the existing, future and unattainable justice (messiahship.)A new force has arisen, or had already arisen, from these writings and revelations. Thus you have given wings to these creatures, writings and awareness.Nowadays, just like
Law enters the service of men and not vice versa, it supports the weak, regardless of their identity, however it is not suitable for the current history as well as for the existing, future and unattainable justice (messiahship.)A new force has arisen, or had already arisen, from these writings and revelations. Thus you have given wings to these creatures, writings and awareness.Nowadays, just like a swan song, I can write about it, since the struggles of serfs, proletarians, colonised and rebels protect me, enabling me to create free spaces (for all the readers); truth will set us free, this is
The Freedom of the Peoples
Peoples will never be free if they do not get rid of their rulers: according to the latter, in fact, the masses must be poorly educated, just to meet the awareness requirements of the State-Country.The counter-revolution, which has always been popular among the peoples, despises the awareness of the
Peoples will never be free if they do not get rid of their rulers: according to the latter, in fact, the masses must be poorly educated, just to meet the awareness requirements of the State-Country.The counter-revolution, which has always been popular among the peoples, despises the awareness of the masses, especially when they ask for greater freedom and happiness.Nowadays, this is happening in Africa,
Peoples will never be free if they do not get rid of their rulers: according to the latter, in fact, the masses must be poorly educated, just to meet the awareness requirements of the State-Country.The counter-revolution, which has always been popular among the peoples, despises the awareness of the masses, especially when they ask for greater freedom and happiness.Nowadays, this is happening in Africa, but, not so long ago, it involved: Vietnam, Cambodia, the Jewish world, the massacre of Beirut, the Persian issue, the Arabic culture, Jordan and Palestine ... and many other peoples not mentioned
Globalisation of Thoughts
Globalisation of Thoughts - Social scienceMen are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily
Globalisation of Thoughts - Social scienceMen are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.
Globalisation of Thoughts - Social scienceMen are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.
The Prophets of Globalisation
We must consider that there are two kinds of pursuit of power, already identified in the past, and two elements: a ruler and his/her follower (Christ and the apostles, all the prophets and devotees.)We must understand that men tend to adhere to the ideals conveyed by the ruler and, if they strongly believe
We must consider that there are two kinds of pursuit of power, already identified in the past, and two elements: a ruler and his/her follower (Christ and the apostles, all the prophets and devotees.)We must understand that men tend to adhere to the ideals conveyed by the ruler and, if they strongly believe in them, they will follow him/her voluntarily, sharing his/her victories as well.
We must consider that there are two kinds of pursuit of power, already identified in the past, and two elements: a ruler and his/her follower (Christ and the apostles, all the prophets and devotees.)We must understand that men tend to adhere to the ideals conveyed by the ruler and, if they strongly believe in them, they will follow him/her voluntarily, sharing his/her victories as well.
The Rules of Modern Prophecy
The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist
The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist sense.
The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist sense.
The Power of the Organizations
The feeling that makes up the psychological source of power and tradition in its obsequious appearance for Kings, priests, party bosses are: fear and personal ambition that originate power.The power of the organizations through which power is exercised, considering them first as bodies endowed with a
The feeling that makes up the psychological source of power and tradition in its obsequious appearance for Kings, priests, party bosses are: fear and personal ambition that originate power.The power of the organizations through which power is exercised, considering them first as bodies endowed with a life of its own in relation to forms of Government and finally on the lives of individuals.
The feeling that makes up the psychological source of power and tradition in its obsequious appearance for Kings, priests, party bosses are: fear and personal ambition that originate power.The power of the organizations through which power is exercised, considering them first as bodies endowed with a life of its own in relation to forms of Government and finally on the lives of individuals.
If you want to find your way, you'll first need to know what is the meaning of life and understand how it can be achieved.Mainly there are three forms of human achievement: employment, social and sexual.I skip the first two to analyse with you the existential problem through socialization; every single
If you want to find your way, you'll first need to know what is the meaning of life and understand how it can be achieved.Mainly there are three forms of human achievement: employment, social and sexual.I skip the first two to analyse with you the existential problem through socialization; every single human being reveals unerringly what his meaning of life is.If you look inside yourself, you will
If you want to find your way, you'll first need to know what is the meaning of life and understand how it can be achieved.Mainly there are three forms of human achievement: employment, social and sexual.I skip the first two to analyse with you the existential problem through socialization; every single human being reveals unerringly what his meaning of life is.If you look inside yourself, you will understand that a good solution to the problems of life is to always open the door to the other, and we belong to the term "other" as well. You will ask me: "what is your opinion on the meaning of life?"
We were asked to clarify the concept of forgiveness.Forgive, does not mean forgetting, obliterate, means researching the true causes that have resulted in unfair malicious behavior, derive meaning, discover the objective, institutional, cultural, and correct it..
We were asked to clarify the concept of forgiveness.Forgive, does not mean forgetting, obliterate, means researching the true causes that have resulted in unfair malicious behavior, derive meaning, discover the objective, institutional, cultural, and correct it..
We were asked to clarify the concept of forgiveness.Forgive, does not mean forgetting, obliterate, means researching the true causes that have resulted in unfair malicious behavior, derive meaning, discover the objective, institutional, cultural, and correct it..
We know that the words, maybe not all, have a power, for this one must say risky words but calibrated, significant. Each word therefore has a power, so I show you " the ethics of power " for those who will use words to communicate to the people, today the people of the network.I have already spoken of
We know that the words, maybe not all, have a power, for this one must say risky words but calibrated, significant. Each word therefore has a power, so I show you " the ethics of power " for those who will use words to communicate to the people, today the people of the network.I have already spoken of the evils of power, but is it possible to have some good from the power? Lets see how?Ascetically
We know that the words, maybe not all, have a power, for this one must say risky words but calibrated, significant. Each word therefore has a power, so I show you " the ethics of power " for those who will use words to communicate to the people, today the people of the network.I have already spoken of the evils of power, but is it possible to have some good from the power? Lets see how?Ascetically with an exhortation: give up exercising an influence (energy) either beneficial or evil on one's fellows, use the middle path, consider this way: look for the better life, better job, a better world for
We are living in the technological era, but each situation features other three sides. To the detriment of our personality, our technological society has created the ingenious monstrosity of the group - a downside to be constantly controlled – together with the social "slave - master" hierarchy, while
We are living in the technological era, but each situation features other three sides. To the detriment of our personality, our technological society has created the ingenious monstrosity of the group - a downside to be constantly controlled – together with the social "slave - master" hierarchy, while socialist, animist, nomadic societies pay little attention to the accumulative production of the group,
We are living in the technological era, but each situation features other three sides. To the detriment of our personality, our technological society has created the ingenious monstrosity of the group - a downside to be constantly controlled – together with the social "slave - master" hierarchy, while socialist, animist, nomadic societies pay little attention to the accumulative production of the group, but rather focus on the magic, artistic and dreamy creativity of all the group members.The animist - nomadic approach takes inspiration from the birds in the sky and the lilies in the fields, and
Politics and Religion should be simple: I do not mean that they are easy, but they are not complicated, life is not complicated; all the difficulties arise from the mind, which – if left free to run – tends to prevail over the others.Politicians and philosophers find it very difficult – sometimes impossible
Politics and Religion should be simple: I do not mean that they are easy, but they are not complicated, life is not complicated; all the difficulties arise from the mind, which – if left free to run – tends to prevail over the others.Politicians and philosophers find it very difficult – sometimes impossible - to become humanists (i.e.: to love mankind), since the deeper the knowledge, the greater the
Politics and Religion should be simple: I do not mean that they are easy, but they are not complicated, life is not complicated; all the difficulties arise from the mind, which – if left free to run – tends to prevail over the others.Politicians and philosophers find it very difficult – sometimes impossible - to become humanists (i.e.: to love mankind), since the deeper the knowledge, the greater the difficulty, but the difficulty depends on us; we create it by means of power and money, but complexity cannot match with simplicity, with love.
The Importance of Word and Time
Over the life cycle of men and books, in particular of those dealing with life like this one, the final chapter and the closing sentence are - perhaps coincidentally - the most important steps. Probably some articles have succeeded, albeit marginally, in addressing or inspiring some readers, therefore
Over the life cycle of men and books, in particular of those dealing with life like this one, the final chapter and the closing sentence are - perhaps coincidentally - the most important steps. Probably some articles have succeeded, albeit marginally, in addressing or inspiring some readers, therefore I would like to add: "Upon the drafting of this text, I listened to my heart, which in turn answered
Over the life cycle of men and books, in particular of those dealing with life like this one, the final chapter and the closing sentence are - perhaps coincidentally - the most important steps. Probably some articles have succeeded, albeit marginally, in addressing or inspiring some readers, therefore I would like to add: "Upon the drafting of this text, I listened to my heart, which in turn answered the call of our troubled time! Therefore, I decided to subject our works to constant scientific checks in order to emphasise the substance and content, and now I would like to let my heart talk about
Animism - Definition of Animism
Animism is a power of the soul, its effect on men is always positive, somehow divine.But what is soul?It is the spiritual component of men in contrast to their body; it has nothing to do with mind and intellect, or with heart and feelings, as the ancient animists and the modern psychology of the unconscious
Animism is a power of the soul, its effect on men is always positive, somehow divine.But what is soul?It is the spiritual component of men in contrast to their body; it has nothing to do with mind and intellect, or with heart and feelings, as the ancient animists and the modern psychology of the unconscious believe.
Animism is a power of the soul, its effect on men is always positive, somehow divine.But what is soul?It is the spiritual component of men in contrast to their body; it has nothing to do with mind and intellect, or with heart and feelings, as the ancient animists and the modern psychology of the unconscious believe.
The Victory of Prophetism
The Victory of Prophetism – The presence of the Great LightThis website has been shaped like a magic object, like "Aladdin's lamp", similar to the work of an alchemist who - while changing the "matter" – transforms himself and the surrounding world, like a mirror reflecting himself in the world and
The Victory of Prophetism – The presence of the Great LightThis website has been shaped like a magic object, like "Aladdin's lamp", similar to the work of an alchemist who - while changing the "matter" – transforms himself and the surrounding world, like a mirror reflecting himself in the world and a mirror reflecting the world inside him.It was actually fashioned like the work of a shaman, who uses
The Victory of Prophetism – The presence of the Great LightThis website has been shaped like a magic object, like "Aladdin's lamp", similar to the work of an alchemist who - while changing the "matter" – transforms himself and the surrounding world, like a mirror reflecting himself in the world and a mirror reflecting the world inside him.It was actually fashioned like the work of a shaman, who uses wood to manufacture his amulet, his winning and living sword; the magic "Pinocchio."Similarly, the magic and powerful wand of Moses and Aaron was made; namely, we forge and create things starting
Only following the path "of the last who shall be first, and the first last" (thus avoiding the concept of “last”, “first”, “coincidence” and “removal of opposites”), we can feel universal love, which will enable us to love and help both our friends and enemies looking for humanization; just like the
Only following the path "of the last who shall be first, and the first last" (thus avoiding the concept of “last”, “first”, “coincidence” and “removal of opposites”), we can feel universal love, which will enable us to love and help both our friends and enemies looking for humanization; just like the sun, we shall spread light, life and warmth not only to our friends, but also to the secret needs of
Only following the path "of the last who shall be first, and the first last" (thus avoiding the concept of “last”, “first”, “coincidence” and “removal of opposites”), we can feel universal love, which will enable us to love and help both our friends and enemies looking for humanization; just like the sun, we shall spread light, life and warmth not only to our friends, but also to the secret needs of our enemies.
In this paragraph I shall talk about animist nomadism and its myths: over the course of history, it is rooted in the Period of Origins, when neither the State nor the Class Properties existed, while the Law of Life ruled over the world, intended as the Word which conveys the interests of the Weak, together
In this paragraph I shall talk about animist nomadism and its myths: over the course of history, it is rooted in the Period of Origins, when neither the State nor the Class Properties existed, while the Law of Life ruled over the world, intended as the Word which conveys the interests of the Weak, together with rationality, novelty and true spiritual paternity.
In this paragraph I shall talk about animist nomadism and its myths: over the course of history, it is rooted in the Period of Origins, when neither the State nor the Class Properties existed, while the Law of Life ruled over the world, intended as the Word which conveys the interests of the Weak, together with rationality, novelty and true spiritual paternity.
Fanaticism-Power and Limits of Fanaticism
Power and limits of fanatic doctrines.The power and the strength of a community does not only depend on the members or components and on their number, but very much on the economic component, but even more on the doctrine that prophesies and that everyone carries out. Let's see therefore how a fanatical
Power and limits of fanatic doctrines.The power and the strength of a community does not only depend on the members or components and on their number, but very much on the economic component, but even more on the doctrine that prophesies and that everyone carries out. Let's see therefore how a fanatical doctrine (and we see even today with the Isis) often increases a community's power.
Power and limits of fanatic doctrines.The power and the strength of a community does not only depend on the members or components and on their number, but very much on the economic component, but even more on the doctrine that prophesies and that everyone carries out. Let's see therefore how a fanatical doctrine (and we see even today with the Isis) often increases a community's power.
If society wants to live better, it must give birth to a New Man, but it takes a substantial change in the human behaviour, that is from the passage of preponderance, namely greater strength or importance of having, in selfish mode, the mode of being, to save us from catastrophe and economic psychology,
If society wants to live better, it must give birth to a New Man, but it takes a substantial change in the human behaviour, that is from the passage of preponderance, namely greater strength or importance of having, in selfish mode, the mode of being, to save us from catastrophe and economic psychology, for the common good, you have to ask yourself:is it really possible a behavioural transformation
If society wants to live better, it must give birth to a New Man, but it takes a substantial change in the human behaviour, that is from the passage of preponderance, namely greater strength or importance of having, in selfish mode, the mode of being, to save us from catastrophe and economic psychology, for the common good, you have to ask yourself:is it really possible a behavioural transformation on a large scale?
The Mistaken Interpretation of Non Violence
I want to evoke the historical personality of Gandhi, so similar to that of Jesus; you should not forget what he actually taught, not what they would make him to say.In his diary, “old as mountains: the truth and non-violence,” he says, “if I had to choose between armed struggle and cowardice, the truth
I want to evoke the historical personality of Gandhi, so similar to that of Jesus; you should not forget what he actually taught, not what they would make him to say.In his diary, “old as mountains: the truth and non-violence,” he says, “if I had to choose between armed struggle and cowardice, the truth teaches me to choose armed struggle; but just because I'm a follower of truth, the truth, when there
I want to evoke the historical personality of Gandhi, so similar to that of Jesus; you should not forget what he actually taught, not what they would make him to say.In his diary, “old as mountains: the truth and non-violence,” he says, “if I had to choose between armed struggle and cowardice, the truth teaches me to choose armed struggle; but just because I'm a follower of truth, the truth, when there is no cowardice and there is awareness and courage, teach me the path of non-violence”.
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